History of the Catholic Church from the Renaissance to the French Revolution — Volume 2 — Story, Setting & Ideas

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Authors: MacCaffrey, James, 1875-1935 Digital Source: Project Gutenberg Gutenberg Release Year: 2001 First Publication Year: Not confirmed

Key Word: Catholic Church -- History -- Modern period, 1500- Target Reader: Readers of public-domain and historical texts

Book Edition: Project Gutenberg digital edition Book Language: en

Edition facts

Words 149,025

Reading time 648 min

Text sections 12

The catalog record for History of the Catholic Church from the Renaissance to the French Revolution — Volume 2 — Story, Setting & Ideas provides practical reading context through 149,025 words, 10 hr 48 min estimated reading time, and 12 detected text sections.

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Source: Project Gutenberg record #2455

MacCaffrey's second volume examines the Catholic Church from the Renaissance to the French Revolution, focusing on institutional structures, recurring tensions between central authority and national churches, and the movement between doctrinal debates and political conflicts.

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unnymede were guarded jealously by their descendants, and as a result the power of the king, more especially in regard to taxation, was hedged round by several restrictions. But during the long struggle between the houses of Lancaster and York many of the great feudal barons had fallen on the field of battle or by the hands of the executioner, and the power of the nobles as a body had been undermined. While the Lords could muster their own retainers under their standard and put into the field a strong army almost at a moment's notice, it was impossible for the sovereign to rule as an absolute monarch. It was because he recognised this fact that Henry VII. took steps to enforce the Statute of Liveries passed by one of his predecessors, and to provide that armies could be levied only in the king's name.

The day of government by the aristocracy had passed for ever to be succeeded by the rule of the people, but in the interval between the sinking of one and the rise of the other Tudor absolutism was established firmly in England. In selecting his ministers Henry VII. passed over the nobles in favour of the middle classes, which were gaining ground rapidly in the country, but which had not yet realised their strength as they did later in the days of the Stuarts. He obtained grants of tonnage and poundage enjoyed by some of his Yorkist predecessors, had recourse to the system of forced grants known as benevolences, set up the Star Chamber nominally to preserve order but in reality to repress his most dangerous opponents, and treated Parliament as a mere machine, whose only work was to register the wishes of the sovereign. In brief, Henry VII., acting according to the spirit of the age, removed the elements that might make for national disunion, consolidated his own power at the expense of the nobility, won over to his side the middle and lower classes whose interests were promoted and from whom no danger was to be feared, and laid the foundations of that absolute government, which was carried to its logical conclusions by his son and successor, Henry VIII.

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MacCaffrey opens this volume by tracing the religious condition of England before the Reformation, noting how the Wars of the Roses weakened the nobility and allowed the crown to consolidate power. The narrative moves between legislative acts—such as the Statutes of Kilkenny—and papal interventions, revealing a recurring pattern of exclusion and resistance. The author's method is to juxtapose legal texts with ecclesiastical responses, showing how policy and theology intersected in the formation of national churches.

Legislative Boundaries and Ecclesiastical Exclusion

The Statutes of Kilkenny (1367) serve as a focal point for MacCaffrey's analysis of Anglo-Irish relations. He quotes the prohibition against Irishmen entering cathedral chapters or benefices in English territory, and notes that religious houses were warned against admitting Irish novices. The author traces this policy back to Henry III's 1217 letter to his Justiciary, which demanded that only Englishmen be elected to episcopal sees. MacCaffrey then shows how papal condemnations—Honorius III in 1220 and 1224, Innocent IV later—declared such decrees null and void, yet the practice persisted. The petition to John XXII in 1317 from Irish chieftains confirms that exclusion was not new. This section demonstrates how MacCaffrey uses legal documents to illustrate the structural tension between local custom and universal authority.

The Shrinking Pale and the Limits of English Authority

MacCaffrey describes the geographical contraction of English influence in Ireland after Henry VII's accession. The Pale, he writes, was bounded by a line from Dundalk through Ardee, Kells, Kilcock, Clane, Naas, Kilcullen, Ballymore-Eustace, Rathcoole, Tallaght, and Dalkey. Within this area, inhabitants were not safe from invasion unless they paid tribute to Irish princes; outside it, the king's writ did not run. The author cites Poynings' Parliament (1494) and its attempt to erect a double ditch six feet high as evidence that conquest remained incomplete. This movement between legislative ambition and practical limitation recurs throughout the volume, as MacCaffrey repeatedly shows how central decrees failed to control local realities.

Papal Authority Versus National Policy

A persistent structural feature of MacCaffrey's narrative is the conflict between papal directives and national legislation. He notes that Honorius III condemned Henry III's exclusionary policy, yet English authorities continued to enforce it. Similarly, Innocent IV condemned Irish chapters' attempts to exclude Englishmen, but the practice endured. The author highlights the petition to John XXII as evidence that Irish chieftains appealed to Rome against English abuses, yet the Statutes of Kilkenny were renewed in the fifteenth century. MacCaffrey's method is to present these exchanges as a dialectic: each papal intervention is met with renewed local legislation, creating a pattern of assertion and resistance that defines the period.

Recurring Images of Fortification and Decline

Throughout the excerpts, MacCaffrey employs images of physical boundaries to symbolize institutional fragility. The double ditch erected by Poynings' Parliament is not merely a defensive measure but an emblem of the crown's inability to project power. The shrinking Pale—its boundaries meticulously listed—becomes a recurring motif for the erosion of English authority. MacCaffrey also uses the language of exclusion: the Statutes of Kilkenny forbid intermarriage, language adoption, and business relations, creating a legal fortress around English identity. Yet the author shows how these barriers were repeatedly breached, as Irish clerics gained benefices and papal condemnations undermined the statutes. This interplay between fortification and permeability structures the volume's argument about the limits of institutional control.

MacCaffrey's volume rewards readers who attend to the interplay between legislative texts and ecclesiastical responses. The movement between papal decrees, royal statutes, and local petitions reveals a church constantly negotiating its authority across contested borders. Readers should note how the author uses specific legal documents—letters, petitions, conciliar acts—as primary evidence, and how he traces the same patterns of exclusion and resistance across different regions and centuries.

I’ve often thought that the river’s quiet, persistent motion mirrors the church’s slow currents of authority and rebellion. MacCaffrey’s volume hums with that same patient struggle, human against institution. Resting beside it, History of Early Steamboat Navigation on the Missouri River, Volume 1 (of 2) Life and Adventures of Joseph La Barge — Themes and Context keeps the same steady pulse—a lone pilot navigating changeful, contested waters, no less devout for all that.