Germany, Turkey, and Armenia A Selection of Documentary Evidence Relating to the Armenian Atrocities from German and other Sources — A Closer Reading

(0 User reviews)   1312
In Category - World Events
Anonymous Project Gutenberg 2015 Not confirmed
Armenian question; World War, 1914-1918 -- Armenia Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 39,198
Reading time 171 min
Text sections 7

For Germany, Turkey, and Armenia A Selection of Documentary Evidence Relating to the Armenian Atrocities from German and other Sources — A Closer Reading, the stored edition analysis reports 39,198 words, 2 hr 51 min estimated reading time, and 7 detected text sections.

The text analysis averages about 20.4 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Armenian question,” connecting these edition facts with the source record’s subject description.

A 1917 pamphlet compiling German and other eyewitness accounts of the Armenian atrocities, structured by region and including testimonies from missionaries, nurses, and officials.
Share
Editorial Edition Score 4.6/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

any was very helpful; nobody even touched us. [4]

Am I to report how the Turks had erected gallows on the main road outside the town gates and had hanged many innocent Syrians and shot others, who previously had been detained a long time in prison? I will be silent as to all these horrible things. Like many other Armenian soldiers, one was beaten to death here outside the gate and buried close to Miss Friedemann's wall, but so carelessly that the dogs were able to disinter part of the corpse. One of the hands was quite uncovered. I took a few spades and we heaped a mound over him. Miss Friedemann's garden, the property of the German Orient Mission, was destroyed by the Mohammedans and some of the houses were set on fire. We gladly welcomed the first Cossacks, who appeared again after five months. Now we feel once more that our life is safe and that it is unnecessary to keep the gates locked during the day-time.

The latest reports tell us that 4,000 Syrians and 100 Armenians who were here with the [American] missionaries [in Urmia] died of sickness alone. All the surrounding villages have been plundered and burnt down, more particularly Göktepe, Gülpashan, and Icharguscha. Two thousand Christians have been massacred in Urmia and the surrounding country; many churches have been destroyed and burnt; also many houses in the town.

Sautchbulak was razed to the ground by the Turks. Gallows were erected for the missionaries, but help came and prevented the worst. A lady missionary and a doctor have died.

In Haftevan and Salmas 850 corpses were found in the wells and cisterns alone, all headless. Why? The Commander-in-Chief of the Turkish troops had promised a sum of money for every Christian head. The wells are drenched with the blood of Christians. From Haftevan alone 500 women and girls were handed over to the Kurds in Sautchbulak. In Diliman crowds of Christians were locked up and forced to become Mohammedans. The males were circumcised. Gülpashan, the richest village in the district of Urmia, has been razed to the ground. The men were killed, the pretty girls and women carried off. The same fate befell Babaru. Hundreds of women threw themselves into the depths of the river when they saw so many of their sisters being violated in the streets in broad daylight; the same happened in Miandoab in the district of Sulduz. The soldiers who passed through from Sautchbulak carried the Russian Consul's head on a bayonet-point into Maragha. Forty Syrians were hanged on the gallows erected in the Catholic Mission Station at Fath-Ali-Han-Göl. The nuns had run into the street and prayed for pity, but in vain. In Salmas in Khosrova their whole station has been destroyed; the nuns have fled. Maragha is destroyed. In Tabriz things are not quite so bad; 1,175 Christians were massacred in Salmas, 2,000 in the district of Urmia. Of those who had taken refuge with the missionaries 4,100 died of typhus. The whole number of the refugees, including those from Tergavar, Van, and Azerbaijan, is estimated at 300,000. In Etchmiadzin a committee was formed for the purpose of taking care of the poor people. Over 500 children were found on the roads over which the refugees had come, some only nine days old. Altogether over 3,000 orphans were collected at Etchmiadzin.

B. THE SIX ARMENIAN VILAYETS.

2. VAN AFTER THE TURKISH RETREAT.

Letter from Herr Spörri, of the German Mission at Van, published in the German Journal, "Sonnenaufgang," October, 1915.

The pamphlet opens with a table of contents that maps its evidence by geography: the invasion of Persia, the six Armenian vilayets, Cilicia and northern Syria, Aleppo, and the places of exile. This regional arrangement immediately signals that the compilers sought to document a systematic pattern across distinct territories, not isolated incidents. The introduction frames the collection as a supplement to the British blue book, specifically aimed at revealing the German public and government's stance toward the crimes.

From Missionaries to Officials: A Range of Witnesses

The documents draw from an unusually varied set of observers: German missionaries in Persia, Danish Red Cross nurses who served with the German military mission, a German official of the Bagdad Railway, two Swiss ladies resident in Turkey, and a teacher at the German Technical School in Aleppo. The appendix even includes reports by two Turkish officers. This breadth of source types—private letters, official narratives, diary entries, and periodical extracts—gives the collection a layered texture. The compilers deliberately included documents not yet published in Britain or the United States, such as Nos. 1, 6, 9, 10, and 12, to offer fresh testimony. Each witness speaks from a distinct vantage point, yet their accounts converge on the same brutal realities.

Recurring Details of Deprivation and Violence

Across the excerpts, certain details recur with grim consistency. Convoys are described as moving by circuitous routes, the journey stretching from days into months. Victims are stripped of possessions, including animals and money; one report notes an order prohibiting Muslims from buying deported Armenians' goods. Corpses lie on both sides of the road. A mother leads her lame daughter on foot; a 60-year-old man with a dagger wound recounts losing 13 animals. The gendarmes often collude with brigands, as when eight men in uniform join the escort and then order the convoy divided by sex. Women are stripped, violated, and sometimes dragged away. These repeated patterns—robbery, sexual violence, exhaustion, and murder—are presented not as rumors but as observed facts, with specific locations and numbers.

Movement Between Scenes: The Structure of Testimony

The pamphlet's structure mirrors the movement of the deportations themselves. Each section shifts to a new region, and within each document the narrative often tracks a convoy's progress from one point to another. For instance, a convoy from Gürün is followed through Airan-Pounar, Kisyl Gedjid, the Engissek-Dagh defile, and Karaböyük, with precise distances and times noted. This geographical specificity—'12 hours to the north-east of Marash,' '1½ hours short of Airan-Pounar'—anchors the horror in real terrain. The reader is made to travel alongside the witnesses, moving from town to road to ditch, from one corpse to the next. The effect is cumulative: the landscape itself becomes a record of atrocity.

The German Lens: A Collection with a Purpose

The introduction states plainly that the pamphlet aims to illuminate 'the attitude taken by the German public and the German Government' toward the crimes. This editorial purpose shapes the selection: many documents come from German sources, and the compilers highlight those that reveal German indignation or complicity. The teacher Dr. Martin Niepage's 'A word to the accredited representatives of the German people' is a direct appeal. Yet the collection also includes non-German voices—Danish nurses, a Swiss gentleman, Turkish officers—to broaden the evidentiary base. The result is a document that is both a historical record and a political intervention, published in London in 1917. Readers should attend to who is speaking and why their testimony was chosen.

This pamphlet is best read as a deliberately assembled dossier, not a continuous narrative. Pay attention to the provenance of each document and the compilers' framing in the introduction. The regional headings provide a mental map; following the convoys' routes through the text can help track the scale of the events described. The power of the collection lies in the accumulation of specific, place-based observations from multiple independent witnesses.

I remember when that 1917 pamphlet first crossed my desk, its pages heavy with testimony—German nurses, missionaries, officials—each voice a small, desperate light. Time dulls names, but not that weight. It reminds me of another shelf, where The Real Dope — Context and Discussion waits, and I recall how even the plainest reports hold a hidden ache for what words cannot quite save.

There are no reviews for this eBook.

0
0 out of 5 (0 User reviews )

Add a Review

Your Rating *
There are no comments for this eBook.

Reader reflection

Your personal reading reflection

Build a private reading journal entry for this title.

Your progress 0 / 10
1

Which reading stage best describes you?

2

How much did you enjoy the reading experience?

3

Would you encourage someone else to read it?

4

Did the language feel accessible?

Related eBooks